Translocal Learnings against Trans-ecological Repercussions of the Anthropocene
Prof. Jenia Mukherjee, IIT Kharagpur, India
We are encountering the planetary crises, yet global ‘solutions’ are infested with challenges associated with transnational corporate funding and power-laden political choices. Within this critical juncture and conspicuous dichotomy, can the focus on trans-ecological and translocal settings, and their intersections offer some unusual ways and directions to critically re/think urban ‘wicked problems’?
Our table consisted of an atypical combination with (inter)disciplinary researchers focussing on hydrological modelling and simulations in the Indian Ocean, economists involved in cost-benefit analysis for biological controls in South Africa and Germany, land-use specialists studying politics of subsidies in the rangeland of Jordan, architects investigating coastal vulnerabilities in the cities of North Java, and restoration ecologists from Sahel.
While the researchers working on multi-sited projects explained that though local successes and failures of implementation designs are site-specific, yet, there are key lessons to be learnt and replicated across contexts so far as the project processes are concerned, confirming translocal exchange as an important learning opportunity in addressing boundary-crossing characteristics of environmental change. Furthermore, the restoration ecologist asserted the need to learn from cross-local contexts within (dis)similar geographies and political economies of the global South rather than linear transplantation of knowledge from the global North to the global South. The water resource management researcher shared his experience of how findings on small water bodies (ponds and tanks) from North Germany and Chennai (India) contagioned each other, enabling better management and water governance frameworks.
Discussions poured in – examples, experiences, and exposures from situated contexts validated the unconventionality of translocal towards deeper understanding of concepts such as ‘coastal’, ‘urban’, and ‘resilience’ – differently understood by different people, beyond universalized global ontologies imposed from above. There was an (un)abrupt end to this unusual conversation with the restoration ecologist from Sahel passionately appealing (transdisciplinary) social scientists to convey storylines of communities that he encounters; he wants the stories to be told and shared, but does not have the language to communicate the social.
The utopia of setting up the TLCUC* was liberating. This unusual community may not see each other again, but the collective envisioning of TLCUC* is the forged connection that we will warmly cherish in our hearts for ever!
* TLCUC = translocal center of unusual collaborations
A personal note on how I imagine water research at our future TLCUC*: (Un)learning Water at TLCUC
“The way of water has no beginning and no end, …water connects all things, life to death, darkness to light.”
(Avatar: The Way of Water)
Water creates, nurtures, harnesses, binds, assembles, destroys, disrupts, permeates, transforms! What is, and who is water? How do we get to know, and from whom? Who should ensure epistemological sanctity around water and what could be the methodology to arrive at that?
‘Exact’ sciences – the outcome of Renaissance modernity have failed. Modernity had led to the birthing of knowledge paradigms – tried and tested in laboratories, evolved along ‘scientific’ principles and scriptures. Hydrology, oceanography, limnology had emerged as sophisticated technical sciences to understand water and her complex existence and entanglements with other entities – human and non-human, terrestrial and aquatic.
So, who has the agency to define water?
Antoine Lavouisier, who concluded that water was a compound of oxygen and inflammable air, or hydrogen (i.e., water is H2O) or Robert Horton, the father of modern American hydrology and the proponent of hydrologic cycle or Arthur Cotton, the British engineer who converted River Godavari into monetary units and attested her as “liquid gold”?
Unfortunately, these anthropocentric efforts to conceptualize water have curtailed her unbound identity into boxed bifurcations – ponds, rivers, creeks, lakes, swamps, marshes, seas, and oceans to accomplish human-centric needs. The oneness has been robbed and dissected, fuelled by human requirements, desires, imaginaries, and aspirations. Technologies have been invented and transplanted across diverse water/ecosystems to legitimize, ensure, and optimize upon human-induced categorizations. And then, there are (un)predictable reactions and responses from water, asserting her identity as a whole – upsetting manipulative logics and logistics tactfully designed to accomplish profit-seeking pursuits of few (yet the most ‘powerful’) Anthropos of our ‘modern’ times.
The TLCUC envisions eco/water futures by taking the first step of apologizing against this scientific arrogance spread by few humans, generating metabolic rift in our (everyone’s) relationship with and attachment to water and vice versa. Here, we/humans get the chance to clean our mistakes through material, relational, and subjective immersion, paying heed to more-than-conventional vocabularies, gestures, and ways of being surrounding water.
Terrestrial boundaries across megaliths of modern knowledge systems at the Centre will be blurred and dismantled through the force and agency of water shaping and getting shaped by every other entity – human and non-human, material and relational, planetary and cosmic. Embodiments, many forms of experiences and exposures will gain weightage as methods over laboratory tested experiments conducted by few, having access over costly technologies and equipment.
In the TLCUC, this disAnthropocentric approach through ‘immersing in’ and ‘becoming with’ water, along with millions of species silently, spontaneously, and inherently pursuing the same, will steer conscious embeddedness towards collective stewardship build upon pluriversal possibilities that exist with or without anthropocentric affiliation and adherence.